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on medicine and current thought, including CFS

by John Graham

Beginnings,metaphors, holons

Imaging fullfilment and healing

Chronic fatigue

 

 

 

 

 

 

 

 

 

 

 

 

CHAPTER 14

WIDER IMPLICATIONS ABOUT THE EMERGENCE OF CHRONIC FATIGUE SYNDROMES

 

At the time of writing the world population is a little over 6.4 billion human beings and there has never been a time when there was more impact on our environment (the biosphere) as now.

There is also the co-evolving interplay between hosts and pathogens.

James Lovelock beautifully describes the earth in its entirety as Gaia, a descriptive term meant to convey that in a certain planet in a certain kind of solar system certain kinds of chemistry and geology have given rise to diverse and profoundly connected living systems and that this is our home.

A goal for all human beings is to honour and respect Gaia which is the ground of our existence and the basis for our future.

We are being informed of major scales of degradation and pollution of seas, lakes, waterways, air and soils.

Now climate change looms large!

There is an opportunity for the wealth of the world to provide the best protection to these systems in the name of life.

If it is true that countless thousands of toxic substances and altered concentrations of basic chemicals (for example in soil salination) are having an impact it seems absurd that we are promoting billion dollar industries around nutritional supplements without getting the underlying soils, water and air into optimal states. Healthy plants require such healthy environments and so it goes up the food chain.

Governments have generally been complicit with national and multinational companies and corporations in wilderness and ecosystem destruction.

JOINING SCIENCE WITH ATTITUDE AND CARING

WORLD SAVING COMMUNITIES.

Is it possible that people of integrity could create an "Earth protecting group" by cooperating with caring and responsible governments, who more truly represent them?

Such new wave governments could eliminate the present tax havens, and together create "Healing funds and healing enterprises" to protect the richness of life and all its support systems.

We can learn to go beyond selfishness.

This involves the realisation that people in moving to positions of possession and power, risk misuse of the world's resources.

The Great Transition Initiative (GTI) is one such collective endeavour.

Can we understand that misuse comes when people claim the privilege of rights to much more of the world's resources than others?

Another is the claim to have a better or" only" revelation from God, which has led to indescribable actions towards other human beings as in the Spanish Inquisition which sprang up from within Christianity, but has no Christ like love within it.

In our recent history the action of destruction of the World Trade Centre in New York, killing human beings of many different beliefs, reveals the ethical consequences of such a disdain for others, through a blind and dogmatic interpretation of the Qu'ran.

Yet the US administration demanded the inept and aggressive attack on Iraq by the “coalition of the willing”, in a circumstance of major lack of understanding about the cultures of the Iraqi residents and the likely aftermath of the invasion.

Of this ilk are the differences that divide us.

They create notions of inclusion and exclusion.

I invite the reader to be willing to think of inclusion and compassion as basic to our futures on the earth.

We will be striving to protect and improve soils, to optimise nutrition for all of us, protecting the ecosystems of all living things on earth.

Scientists and health practitioners can dare to seek and find the integrity of

person and community that their truths cannot be bought, directly or indirectly by holders of wealth, through political expediency or bargaining power.

If we could somehow allocate some of this wealth to education of every human being during schooling and to openness in telling the truth about the state of health or otherwise in the food industry, at last it could be possible for people to truly choose foods which would optimize health.

This a timely moment for every person to protect her or his own body, by eating to the end of achieving a long healthy life.

PRINCIPLES OF BEST NUTRITION

(1) Each of can strive to eat fresh, unprocessed food, much of it from the plant kingdom and uncooked.

(2) Breakfast cereals and processed food, especially white bread are often poor choices. Be conscious of not eating too much wheat-derived products.

(3) Choose many colours of plants as this ensures a better availability of multiple antioxidants.

(4) Choose the best fatty acids in the safest amounts. This is covered in Chapter 18.

(5) Find way as of getting minerals and trace elements.

(6) Be very wary of poor food labelling, especially in processed food.

(7) Do not believe the company advertising! When something is claimed to be low

in fat, it may have a high glycaemic index.

(8) Petition Parliamentarians to attain better food labelling.

(9) Obtain a book which gives explicit details of additives.

(10) Don’t let your children get into the habit of demanding poor foods. Hopefully, they will never see white bread in your house, and seldom be offered fast food.

(11) Eat slowly where possible and don't eat if you are not hungry.

(12) Consider that each of us have genetic patterns which may make certain persons prone to not feel satiety. Such persons, if tending to be overweight, can improve their health by trying to work out a lower calorie diet

The desirable approach is concern in big as well as little life arenas.

We are now able to be part of family, community, country and world based thinking.

The field of ethics of caring has become “me, others, the whole world.”

I believe it is the responsibility of all citizens who are educated in the field of biology to bring to bear the strongest influence on governments in the following matters.

1. A much greater assessment of all soils and the regular publication of information about soil and water quality in a completely accessible site. (For example written and visual media including the internet.)

2. A method of doing genetic engineering research in such a way that it cannot contaminate non-genetically engineered plants or organisms.

3. Thorough labelling, not only of the contents of food, but its origin, list of nutrients and presence or absence of genetically engineered material.

4. Updating of all the methods that are now being employed to counter chemical and radiant pollutions with publication of this information in regular health bulletins available through the media and the internet

5. Authorities need to stop being so defensive when conventional and accepted information is challenged. If it emerges that toxicity used to be thought about in terms of parts per million we do need to rethink whether there are biological actions of parts per billion.

The example of the British Government's response to the initial information about bovine spongiform encephalopathy (Mad Cow Disease) is just one example of an ignorant and arrogant response by people in authority.

The Bush administration has blatantly ignored environmental science of the highest calibre and provided its citizen with spin doctoring from its corporate supporters.

The Howard government has a 10 year record of paying scant actual attention to global warming and its late claim to ask people to do something about it seems to be “Do as we say, not what we do!”

6. Dr Amory Lovins of the Rocky Mountains Institute in the USA writes and lectures about Natural Capitalism, in which we could factor in the value of every resource used. It truly makes economic sense to include the value of what nature provides, and to know what it costs us when we damage the environment.

Lovins is very positive in his suggested remedies, which actually save money and generate long-term economic advantages.

It seems timely to help children at various stages to appreciate that there are necessarily many ways to think about the world and ourselves. Many of these worldviews can be found in different cultures.

We can come to think of having access to many discourses about ourselves and our planet and this includes honouring many traditions other than our own.

Such a background could open us to respond to difference with curiosity rather than hostility.

 

HEALING OURSELVES AND HEALING THE HEALER

The journey of the healer as a person has old and sacred connections.

The healer at some time encountered a dangerous or hurtful experience leaving her or him wounded.

The emergence of a career in healing, will uncover a vulnerability that touches the old wound or wounds.

It is a hope that through this happening the healer will sooner or later realize that she or he has been wounded, and can dare to face that which wounded her or him.

The ancient claim is that there is " healing in facing that which wounds us."

Yet more is needed!

We can learn that we ourselves wound each other.

Thus we can become more aware of this possibility, so as to notice each time that we have contributed to another's pain.

In time, we awaken to be sensitive enough to confront whatever is needed, yet communicate in ways which fit with the person’s own values and belief systems.

This is called "meeting people at their models of the world".

We cannot do this if we do not know what that model is".

We are ever in danger in imposing our models of the world on others.

Thus the new millennium could be a time for reflecting upon our present practices, healing those that need healing and creatively developing many new possibilities. (Theobald)

In a world that seems to be getting better and better, and worse and worse, faster and faster, will you be part of this healing of body, mind, spirit and environment?

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